محمد غارزي أحمد الغامدي

Experience:

  • (2017 August- Present) Chair of the Development Unit at the College of Arts, King Saud University.
  • (2016 January- Present) Chair of the Quality and Accreditation Assurance Unit at the Department of English, College of Arts, King Saud University.
  • (2015 December-Present) Assistant Professor of Comparative Literature at the Department of English, College of Arts, King Saud University.
  • (2009-2015) On a Scholarship from King Saud University to the United States for an M.A and Ph.D in English Literature.
  • (06/2008- 6/2009) A lecturer at King Saud University, Department of English language and literature.
  • (10/2005-07/2008) an English language instructor at The Saudi Electricity Company in Riyadh City.

المؤهلات العلمية

الجامعة: 
جامعة الملك سعود
من تاريخ: 
الأربعاء, آب (اغسطس) 1, 2001
إلى تاريخ: 
السبت, آيار (مايو) 14, 2005
التخصص: 
اللغة الإنجليزية
الدرجة العلمية: 
بكالوريس
وصف المؤهل: 
بكالوريس من قسم اللغة الإنجليزية وآدابها
الجامعة: 
جامعة الملك سعود
من تاريخ: 
السبت, آب (اغسطس) 12, 2006
إلى تاريخ: 
السبت, آب (اغسطس) 1, 2009
التخصص: 
أدب إنجليزي
الدرجة العلمية: 
٤٢ ساعة من برنامج الماجستير (أنهيت جميع المواد المتطلبة)
وصف المؤهل: 
لم أناقش الرسالة التي أنتهيت منها وأكتفيت بالحصول على ماجستير من أمريكا !
الجامعة: 
جامعة كريتون Creighton University
من تاريخ: 
الاثنين, آب (اغسطس) 24, 2009
إلى تاريخ: 
الجمعة, كانون اﻷول (ديسمبر) 17, 2010
التخصص: 
أدب إنجليزي
الدرجة العلمية: 
ماجستير
وصف المؤهل: 
ماجستير في الأدب الإنجليزي
الجامعة: 
جامعة مدل تنسي الجكومية Middle Tennessee State Univeristy
من تاريخ: 
الاثنين, كانون الثاني (يناير) 10, 2011
إلى تاريخ: 
السبت, كانون اﻷول (ديسمبر) 12, 2015
التخصص: 
أدب مقارن
الدرجة العلمية: 
دكتوراة
وصف المؤهل: 
الرسالة هي عبارة عن (مقارنة أدبية بين الأدب الإمريكي والأدب السعودي) عنوان الرسالة: INSCRIBING THE NATION AND REFORMING ITS MARGINS: A COMPARATIVE STUDY OF 19th CENTURY AMERICAN AND 20th CENTURY AND CONTEMPORARY SAUDI LITERATURES This dissertation examines how the concept of the nation in nineteenth century American literature and twentieth century and contemporary Saudi Arabian literature is represented in an array of relevant works. Nineteenth century American and contemporary Saudi writers inscribe the nation in different ways. Reading their works gives us a sense of their conceptions of nation as a political and/or a social community. Writers examined in this dissertation often see the nation as a threat to marginalized groups, due to its cultural, religious and political constraints. Writers tend to represent the tension between individuals and communities as a significant key to understanding a particular nation. This tension carries in it a sense of the boundaries of the nation. It is a question of who is part of the nation and who is not. The constraints of a certain nation, be they political or social, include the dominant by excluding the repressed or the marginalized. In other words, by exposing the tension between disenfranchised and dominant groups, writers define, redefine and reform for us the national political and social scenes of a particular nation. This study is divided into two parts: “An Hypothesis of Inscribing the Nation,” and “Reading the Nation.” The first part defines the concept of the nation and its relevance to literature, and offers readers a framework to facilitate the comparative study of American and Saudi writers within the context of each nation’s history and the emergence of their respective national literatures. The second part is divided topically, presenting comparisons of particular texts from the two national literary traditions: “Politics and the Nation” compares Henry David Thoreau’s essay “Resistance to Civil Government” (1849) and Hamza Shehata’s “Manhood is the Essence of Worthy Ethics” (1981); “Religion and the Nation” examines Nathaniel Hawthorne’s The Scarlet Letter (1850) and Abdo Khal’s Immorality or Fosooq (2005); “Women and the Nation” focuses on Kate Chopin’s The Awakening (1898) and Raja Alem’s Sanctuary or Sitt’er (2005); and “Race and the Nation” discusses Charles Chesnutt’s The Marrow of Tradition (1901) and Alwan Alsuhaymi’s The Tar (2012). The conclusion, “The Evolution of the Nation,” demonstrates how the nation’s political, religious, gender, and racial scenes can be understood and defined through examining the tension between marginalized groups and their nations, thus marking the nation as an evolving phenomenon.